When Jesus said that peacemakers are blessed, he didn’t mean their lives would be smooth sailing.
Far from it. Jesus got crucified as a peacemaker. He was slaughtered for his uncompromising call away from personal and political agendas, agendas that had and would continue to fail at peace. He was rejected for calling his own people away from violence and into the way of God’s flourishing shalom. People hated him and killed him for it.
Peacemakers live dangerously.
Rather than enjoying an idyllic life far from the fray, peacemakers witness at the very point of conflict, crushed between warring parties and often hated by both sides.
When Jesus called the peacemakers “blessed,” he linked their action with their identity–he said that they would be called “children of God.” (Matt. 5:9) And we find out that being a child of God means experiencing some of the family pain, the rejection, the violent crushing that the Father, Son and Spirit endured through the peace-making incarnation of Jesus Christ. It is when we pursue peace and wholeness–and suffering for it–that we look most like our Triune God. The Bible’s vision of peace is more fully captured in the Hebrew word “shalom,” which is a picture of full flourishing, wholeness and rightness, for all of God’s creation–humans, animals, and the very earth itself. And when we pursue that vision, all the powers of the world opposed to God’s renewing and recreating vision rise up to fight.
What does this mean practically? When we speak truth in love to a spouse, we may experience anger for daring to raise our voice. When we identify an area of historic injustice and seek God’s righteousness, we will face opposition, sometimes from people we thought would support us. When we call estranged people together for reconciliation, we will be accused of meddling. When we pursue more earth-careful practices for the sake of local water, we can take heat from people who should know better. I could go on.
Being peacemakers invites the same response Jesus experienced. Could this be part of what Jesus meant when he said “If the world hates you, keep in mind that it hated me first”? (John 15:18 NIV) Applied more broadly, people operating through non-gospel lens will respond strongly to overtures of peace, because peace always indicates changes in heart and practice. Even professed Jesus-followers could end up hating those who make peace because their own gospel-contrary patterns of life are being confronted and urged to be transformed to God’s perfect will.
To be children of God, we must seek the wholeness and flourishing of God’s creation, from our marriages to our businesses to God’s good earth. But making peace comes at a cost–it always has.
Is the cost worth it? Yes. Just take a look at the cross.