Want to be a Peacemaker? Get ready for some pain.

When Jesus said that peacemakers are blessed, he didn’t mean their lives would be smooth sailing.

Far from it. Jesus got crucified as a peacemaker. He was slaughtered for his uncompromising call away from personal and political agendas, agendas that had and would continue to fail at peace. He was rejected for calling his own people away from violence and into the way of God’s flourishing shalom. People hated him and killed him for it.

Peacemakers live dangerously.

Rather than enjoying an idyllic life far from the fray, peacemakers witness at the very point of conflict, crushed between warring parties and often hated by both sides.

When Jesus called the peacemakers “blessed,” he linked their action with their identity–he said that they would be called “children of God.” (Matt. 5:9) And we find out that being a child of God means experiencing some of the family pain, the rejection, the violent crushing that the Father, Son and Spirit endured through the peace-making incarnation of Jesus Christ. It is when we pursue peace and wholeness–and suffering for it–that we look most like our Triune God. The Bible’s vision of peace is more fully captured in the Hebrew word “shalom,” which is a picture of full flourishing, wholeness and rightness, for all of God’s creation–humans, animals, and the very earth itself.  And when we pursue that vision, all the powers of the world opposed to God’s renewing and recreating vision rise up to fight.

What does this mean practically? When we speak truth in love to a spouse, we may experience anger for daring to raise our voice. When we identify an area of historic injustice and seek God’s righteousness, we will face opposition, sometimes from people we thought would support us. When we call estranged people together for reconciliation, we will be accused of meddling. When we pursue more earth-careful practices for the sake of local water, we can take heat from people who should know better. I could go on.

Being peacemakers invites the same response Jesus experienced. Could this be part of what Jesus meant when he said “If the world hates you, keep in mind that it hated me first”? (John 15:18 NIV) Applied more broadly, people operating through non-gospel lens will respond strongly to overtures of peace, because peace always indicates changes in heart and practice. Even professed Jesus-followers could end up hating those who make peace because their own gospel-contrary patterns of life are being confronted and urged to be transformed to God’s perfect will. 

To be children of God, we must seek the wholeness and flourishing of God’s creation, from our marriages to our businesses to God’s good earth. But making peace comes at a cost–it always has.

Is the cost worth it? Yes. Just take a look at the cross.

 

 

Earthly Discipleship: What’s missing from Christian discipleship and needs to be recovered

Modern-day Christian discipleship is missing something central.

“Yeah, yeah,” I can hear you say. This comes as no surprise. I’m sure you could point out a lot of things that are missing. Perhaps we just don’t pray enough, haven’t learned how to read more critically, don’t care enough for others, aren’t serious about our faith, don’t this, don’t that, blah, blah, blah, and so on. But what if an entire category, a whole realm of discipleship, were missing, altogether? What then?

Because I think there is, and I think it’s earth care. To be a disciple of Jesus, we must care for God’s earth. If we don’t, our discipleship is missing something crucial, right alongside prayer or evangelism or worship or care for our neighbour.

Mother Hen and Chicks
A mother hen has tremendous instincts to lead and feed her chicks. It’s amazing to watch!

God created his human images to care for his good earth. In Genesis one, after a stunning creation start-up, God blesses his human images to “fill and govern” the whole earth, with special attention toward living creatures of sea, air and land; in chapter two, having placed the first man in a more localized garden, the Lord God tells him to “tend and watch over it.” These stories relay creation from different angles, yet both represent a basic, human calling: to be God’s images on God’s earth, expressing his ownership by helping the earth achieve its God-ordained potentiality. We were made to make God’s good creation greater. 

And yet, for some reason, caring for God’s earth isn’t even mentioned in most discussions of Christian discipleship. Many Christians, including pastors, don’t even bring in creation care when they are talking about stewardship, which I find mind-boggling. Why is this? I’m not sure but let me take a few guesses.

  • Maybe it comes from our cultural move away from an agrarian lifestyle into an industrial and now post-industrial world. We’ve become more and more disconnected from the earth, and it’s showing in our neglect.
  • It could be that our disregard of creation is the natural byproduct of a kind of spirit/matter dichotomy that has haunted Christian thinking for centuries. Matter = bad, Spirit = good, or so we’ve Platonized.
  • I suspect some Christians have bought an “end times” theology that’s led them to think this earth just doesn’t matter anymore. It’s all gonna burn anyway, so why care?
  • I’m suspicious that, for some, earth care has been slighted because of its association with an environmental movement that has often been, if not explicitly anti-christian, then certainly critical toward Christianity.
  • And it could be that caring for the earth, or even admitting we should, will impact our lifestyle so much that we shy away from it, simply due to its financial implications. Like the Southern plantation owner of the 1830’s unwilling to consider humans as equals because it was bad for business, we are unwilling to care for creation because it might be bad for business, too.
Mother Goose on nest
A mother goose protecting her brood, down on Hwy 21 in Creston.

Whatever the reasons might be, the excuses are wearing thin.  If we really do believe the “The earth is the Lord’s, and everything in it,” then surely we must care for what he has made? And if God made us in his image for the purpose of caring for this world (a mandate God never rescinded), then how can we talk about following Jesus without some sort of concern for the world he is reconciling? If God’s promise of resurrection and recreation reveals his commitment to the world, then how can we ignore it any longer?

We can’t follow Jesus and then ignore his world, for it is “through him [Jesus] God created everything
    in the heavenly realms and on earth.
He made the things we can see
    and the things we can’t see—
such as thrones, kingdoms, rulers, and authorities in the unseen world.
    Everything was created through him and for him.
He existed before anything else,
    and he holds all creation together.”  (Colossians 1:16-17 NLT)

We follow the Jesus who holds all creation together. Therefore, we must recover earth care as essential to our discipleship.

Don’t get me wrong. Many Christians are starting to embrace our calling to care for God’s earth. I am myself barely waking up to it. Terrific organizations, such as A Rocha Canada, are leading us in good directions. But as a whole, we still have far to go. Earth care is seen as the province of a few “green” Christians who live in certain (hippy) places, viewed as fad by many others.  Let me just say: If earth care seems faddish to us, it’s because we’ve so utterly misplaced our basic calling that what should be normal now looks foreign. Earth care isn’t faddish–it’s foundational.

God has made us in his image to express his caring ownership of this world. As Jesus followers, being recreated into his image, we are given the mandate to continue expressing God’s caring ownership of this world, showing his love in the ways we care for all who live on God’s good earth, be they people, animals, birds or fish.

We’ve got to recover earth care as a vital expression of our Christian discipleship. And we’ve got to do it now.

How have you seen earth care included or ignored in Christian discipleship?

Why do you think Christians have resisted caring for the earth as an expression of their faith?